Life is a series of
natural and spontaneous
Don’t resist them – that
only creates sorrow.
Let reality be reality.
Let things flow naturally forward
in whatever way they like.
Beleive nothing, no matter where you read it,
or who said it, no matter if I have said it,
unless it agrees with your own reason and
you own common sense.
Do not beleive what
your teacher tells
you merely out of
respect for the teacher.
Words have the
power to both
destroy and heal.
When words are both
true and kind, they
can change the
“For a person who cultivates wisdom or true knowledge,
the results are inner peace, satisfaction, patience,
respect for others, freedom from duplicity, compassion,
joyfulness, remembrance of his/her spiritual identity,
freedom from fear or death,
freedom from anxiety and depression,
and so on”.
We truly are all connected….
NORTH AMERICAN INDIAN (HOPI) PROPHECIES
There was the cycle of the mineral, the rock. There was the cycle of the plant. And now we re in the cycle of the animal coming to the end of that and beginning the cycle of the human being. When we get into the cycle of the human being, the highest and greatest powers that we have will be released to us. They will be released from that light or soul that we carry to the mind. But right now we’re coming to the end of the animal cycle and we have investigated ourselves and learned what it is to be like an animal on this earth.
At the beginning of this cycle of time, long ago, the Great Spirit came down and He made an appearance and He gathered the peoples of this earth together they say on an island which is now beneath the water and He said to the human beings, “I’m going to send you to four directions and over time I’m going to change you to four colors, but I’m going to give you some teachings and you will call these the Original Teachings and when you come back together with each other you will share these so that you can live and have peace on earth, and a great civilization will come about.” And he said “During the cycle of time I’m going to give each of you two stone tablets. When I give you those stone tablets, don’t cast those upon the ground. If any of the brothers and sisters of the four directions and the four colors cast their tablets on the ground, not only, will human beings have a hard time, but almost the earth itself will die.”
And so he gave each of us a responsibility and we call that the Guardianship. To the Indian people, the red people, he gave the Guardianship of the earth. We were to learn during this cycle of time the teachings of the earth, the plants that grow from the earth, the foods that you can eat, and the herbs that are healing so that when we came back together with the other brothers and sisters we could share this knowledge with them. Something good was to happen on the earth.
To the South, he gave the yellow race of people the Guardianship of the wind. They were to learn about the sky and breathing and how to take that within ourselves for spiritual advancement. They were to share that with is at this time.
To the West He gave the black race of people the Guardianship of the water. They were to learn the teachings of the water which is the chief of the elements, being the most humble and the most powerful. When I went to the University of Washington and I learned that it was a black man that discovered blood plasma, it didn’t surprise me because blood is water and the elders already told me the black people would bring the teachings of the water.
To the North He gave the white race of people the Guardianship of the fire. If you look at the center of many of the things they do you will find the fire. They say a light bulb is the white man’s fire. If you look at the center of a car you will find a spark. If you look at the center of the airplane and the train you will find the fire. The fire consumes, and also moves. This is why it was the white brothers and sisters who began to move upon the face of the earth and reunite us as a human family.
And so a long time passed, and the Great Spirit gave each of the four races two stone tablets. Ours are kept at the Hopi Reservation in Arizona at Four Corners Area on 3rd Mason.
I talked to people from the black race and their stone tablets are at the foot of Mount Kenya. They are kept by the Kukuyu Tribe. I once had the honor of presenting a sacred pipe at the Kukuyu Tribe carved from the red pipe stone of Mount Kenya. I was at an Indian spiritual gathering about 15 years ago. A medicine man from South Dakota put a beaded medicine wheel in the middle of the gathering. It had the four colors from the four directions; He asked the people, “Where is this from?” They said, “Probably Montana, or South Dakota, maybe Seskatchewan.” He said, “This is from Kenya.” It was beaded just like ours, with the same color.
The stone tablets of the yellow race of people are kept by the Tibetans, in Tibet. If you went straight through the Hopi Reservation to the other side of the world, you would come out in Tibet. The Tibetan word for “sun” is the Hopi word for “moon” and the Hopi word for “sun” is the Tibetan word for “moon”.
The guardians of the traditions of the people of Europe are the Swiss. In Switzerland, they still have a day when each family brings out its mask. They still know the colors of the families, they still know theymbols, some of them. I went to school with some people from Switzerland at the University of Washington and they shared this with me.
Each of these four peoples happen to be people that live in the mountains.
The elders knew that peace would not come on the earth until the circle of humanity is complete, until all the four colors sat in the circle and shared their teachings, then peace would come on earth.
A good friend of mine in Montana whose grandmother just passed away last year, the last thing she said to him was “Make a place for yourself in the mountains because the air will become so hot down here,” where they were at on a reservation, that it would be hard to breath. And it won’t be long, That’s the last thing she told her grandson when she was passing. Go on the mountains and make a place for yourself. Put some things there that you can survive with. People are going to run to the mountains to survive and the Native people must be ready for this.
Talk Given by Lee Brown,
1986 Continental Indigenous Council,
Tanana Valley Fairgrounds,
Namaste and Love to all.
Daily, without toil
Mother Earth offers us her bountiful harvest.
Life springs from every nook and cranny,
Feeds and animates all
Regardless of religion or reputation.
All we have
All we are
From All That is.
One without wonder
Will not see it
While the eyes of the grateful
Will reflect it.
Hi Everyone, today is likely to be my last post for the next couple of weeks due to the Chinese Mid-Autumn Festival National Holiday which starts this weekend followed immediately by a business trip I need to make.
I will try to post a few words If I can gain access to the internet.
The Mid-Autumn Festival (simplified Chinese: 中秋节; traditional Chinese: 中秋節), also known as the Moon Festival or Mooncake Festival or Zhongqiu Festival, is a popular lunar harvest festival celebrated by Chinese and Vietnamese people. A description of the festival first appeared in Rites of Zhou, a written collection of rituals of the Western Zhou Dynasty from 3,000 years ago. The celebration became popular during the early Tang Dynasty. The festival is held on the 15th day of the eighth month in the Chinese calendar, which is in September or early October in the Gregorian calendar, close to the autumnal equinox. The Government of the People’s Republic of China listed the festival as an “intangible cultural heritage” in 2006, and it was made a Chinese public holiday in 2008. It is also a public holiday in Taiwan.
The Mid-Autumn Festival is one of the most important holidays in the Chinese calendar, the others being Spring Festival and Winter Solstice. Accompanying the celebration, there are additional cultural or regional customs, such as: Eating mooncakes. Matchmaking. In some parts of China, dances are held for young men and women to find partners. “One by one, young women are encouraged to throw their handkerchiefs to the crowd. The young man who catches and returns the handkerchief has a chance of romance.”
Stories of the Mid-Autumn Festival
Houyi and Chang’e
Celebration of the Mid-Autumn Festival is strongly associated with the legend of Houyi, his student Feng Meng, and Chang’e, the Moon Goddess of Immortality. Tradition places these two figures from Chinese mythology at around 2200 BCE, during the reign of the legendary Emperor Yao, shortly after that of Huangdi. Unlike many lunar deities in other cultures who personify the moon, Chang’e simply lives on the moon but is not the moon herself.
There are many variants and adaptations of the legend of Chang’e that frequently contradict each other. However, most versions of the legend involve some variation of the following elements: Houyi, the Archer, an emperor, either benevolent or malevolent, and an elixir of life.
One version of the legend states that Houyi was an immortal and Chang’e was a beautiful young girl, working in the palace of the Jade Emperor (the Emperor of Heaven, 玉帝 pinyin:Yùdì) as an attendant to the Queen Mother of the West (the Jade Emperor’s wife). Houyi aroused the jealousy of the other immortals, who then slandered him before the Jade Emperor. Houyi and his wife, Chang’e, were subsequently banished from heaven. They were forced to live on Earth. Houyi had to hunt to survive and became a skilled and famous archer.
At that time, there were ten suns, in the form of three-legged birds, residing in a mulberry tree in the eastern sea. Each day one of the sun birds would have to travel around the world on a carriage, driven by Xihe, the ‘mother’ of the suns. One day, all ten of the suns circled together, causing the Earth to burn. Emperor Yao, the Emperor of China, commanded Houyi to use his archery skill to shoot down all but one of the suns. Upon completion of his task, the Emperor rewarded Houyi with a pill that granted eternal life. Emperor Yao advised Houyi not to swallow the pill immediately but instead to prepare himself by praying and fasting for a year before taking it. Houyi took the pill home and hid it under a rafter. One day, Houyi was summoned away again by Emperor Yao. During her husband’s absence, Chang’e, noticed a white beam of light beckoning from the rafters, and discovered the pill. Chang’e swallowed it and immediately found that she could fly. Houyi returned home, realizing what had happened he began to reprimand his wife. Chang’e escaped by flying out the window into the sky.
Houyi pursued her halfway across the heavens but was forced to return to Earth because of strong winds. Chang’e reached the moon, where she coughed up part of the pill.Chang’e commanded the hare that lived on the moon to make another pill. Chang’e would then be able to return to Earth and her husband.
The legend states that the hare is still pounding herbs, trying to make the pill. Houyi built himself a palace in the sun, representing “Yang” (the male principle), in contrast to Chang’e’s home on the moon which represents “Yin” (the female principle). Once a year, on the night of the Mid-Autumn Festival, Houyi visits his wife. That is the reason why the moon is very full and beautiful on that night.
This description appears in written form in two Western Han dynasty (206 BC-24 AD) collections; Shan Hai Jing, the Classic of the Mountains and Seas and Huainanzi, a philosophical classic.
Another version of the legend, similar to the one above, differs in saying that Chang’e swallowed the pill of immortality because Peng, one of Houyi’s many apprentice archers, tried to force her to give the pill to him. Knowing that she could not fight off Peng, Chang’e had no choice but to swallow the pill herself.
Other versions say that Houyi and Chang’e were still immortals living in heaven at the time that Houyi killed nine of the suns. The sun birds were the sons of the Jade Emperor, who punished Houyi and Chang’e by forcing them to live on Earth as mortals. Seeing that Chang’e felt extremely miserable over her loss of immortality, Houyi decided to find the pill that would restore it. At the end of his quest, he met the Queen Mother of the West, who agreed to give him the pill, but warned him that each person would only need half a pill to regain immortality. Houyi brought the pill home and stored it in a case. He warned Chang’e not to open the case, and then left home for a while. Like Pandora in Greek mythology, Chang’e became curious. She opened up the case and found the pill, just as Houyi was returning home. Nervous that Houyi would catch her discovering the contents of the case, she swallowed the entire pill, and started to float into the sky because of the overdose. She kept floating until she reached the moon, where she stayed with her pet rabbit, also known as the Jade Rabbit.
Some versions of the legend do not refer to Houyi or Chang’e as having previously been immortals and initially present them as mortals instead.
There are also versions of the story in which Houyi was made king as a reward for killing nine of the suns and saving the people. However, King Houyi became a despot who either stole a pill of immortality from the Queen Mother of the West or learned that he could make such a pill by grinding up the body of a different adolescent boy every night for a hundred nights. Chang’e stole the pill and swallowed it herself, either to stop more boys being killed or to prevent her husband’s tyrannical rule from lasting forever.
The Hare or The Jade Rabbit
According to tradition, the Jade Rabbit pounds medicine, together with the lady, Chang’e, for the gods. Others say that the Jade Rabbit is a shape, assumed by Chang’e herself. The dark areas to the top of the full moon may be construed as the figure of a rabbit. The animal’s ears point to the upper right, while at the left are two large circular areas, representing its head and body.
Overthrow of Mongol rule
According to a widespread folk tale (not necessarily supported by historical records), the Mid-Autumn Festival commemorates an uprising in China against the Mongol rulers of the Yuan Dynasty (1280–1368) in the 14th century. As group gatherings were banned, it was impossible to make plans for a rebellion. Noting that the Mongols did not eat mooncakes, Liu Bowen (劉伯溫) of Zhejiang Province, advisor to the Chinese rebel leader Zhu Yuanzhang, came up with the idea of timing the rebellion to coincide with the Mid-Autumn Festival. He sought permission to distribute thousands of moon cakes to the Chinese residents in the city to bless the longevity of the Mongol emperor. Inside each cake, however, was inserted a piece of paper with the message: “Kill the Mongols on the 15th day of the 8th month” (traditional Chinese: 八月十五殺韃子; simplified Chinese: 八月十五杀鞑子). On the night of the Moon Festival, the rebels attacked and overthrew the government. What followed was the establishment of the Ming Dynasty (1368–1644), under Zhu. Henceforth, the Mid-Autumn Festival was celebrated with moon cakes on a national level.
His Holiness the Dalai Lama talks about the importance of environmental awareness in this short clip from first session of the Mind and Life XXIII conference – “Ecology, Ethics and Interdependence”, held at His Holiness’s office in Dharamsala, India, on October 17, 2011. The entire first session can be seen at http://youtu.be/OjMWC1Bz2xA. The entire conference is available at http://dalaila.ma/nmeRpk.
Produced by the Office of His Holiness the Dalai Lama (www.dalailama.com) and the Mind and Life Institute (www.mindandlife.org)
Once upon a time in Ancient China, the Emperor told his ministers that he wished to visit a temple to offer his prayers to the Buddha.
One of the ministers, who was particularly adept at flattery, said, “Your Majesty does not need to visit the temple.”
“Is that so?” The Emperor was surprised at being contradicted. “Why not?”
The minister bowed deeply..”The essence of the Buddha is the compassionate heart. Your Majesty is constantly worried about the common people out of pure compassion. Therefore, Your Majesty is already a living Buddha and does not need to visit the temple.”
“Interesting.” Said the Emperor. “That reminds me of a story. Let me share it with you. It goes like this.
“There was a devout Buddhist who had only one wish for life, and that was to see the Guan Yin Bodhisattva. He travelled to many places and studied many sutras, looking for a way to find her.
“After years of effort, he finally succeeded. At a holy place far from home, the Bodhisttva appeared before him in a blaze of heavenly glory. He fell to his knees in awe.
“Guan Yin asked him. “Why have you come such a long way to look for me?”
”The man said. “Merciful Guan Yin, I only wish to ask you a question.”
“Very well,’ Guan Yin said. ‘Go ahead and ask.’
“When I am in trouble, I pray to you and ask you for help. Do you also pray when you feel troubled?’
“Yes, Guan Yin replied.
“To whom do you pray?’
“I pray to the Guan Yin Bodhisattva.’
“But…you are the Guan Yin Bodhisttava! Why do you pray to yourself?’
“Because it is better to ask yourself for help than to ask someone else,’ said Guan Yin with a smile. Then, she disappeared in a blaze of heavenly glory.
“What I have learned from this story,” said the Emperor to his ministers. “is that the Buddha lives in our heart. When we go to the temple we pray, we are in fact praying to ourselves and asking ourselves for help. That is why I shall override your objection and proceed to the temple today.”
The Emperor was very wise in not letting the ministers feed his ego. Because ancient Emperors wielded absolute power, they tended to be surrounded by sycophants. Many Emperors could be swayed by skillful and lavish prais, but this particular Emperor had enough self-awareness to guard against it. He did not let his ego gain control. Such Emperors were few and far in between.
The Emperor touched on a universal truth. The Buddha is a human being who becomes enlightened. Therefore, the potential for Buddahood exists in all human hearts. If it was true for the minister to point to the Buddha in the Emperor, then the same was also true for the minister and everyone else. We will all become Buddha’s in the future- it isn’t a matter of if, but when.
Brothers, practice Right Thought.
Right Thought consists of thought in which there is neither confusion nor distraction, neither anger or hate, neither desire nor lust. ( Vinayapitaka, Vibhanga Sutta )
Brothers, Right Thought consists of thought in which there is universal love. ( Suttapitaka, Majjhima-Nikaya, Piyajatika Sutta )
But what is Right Thought in concrete terms?
Obviously, a thought in which there is no suffering.
And what constitutes suffering, in our thought?
As the Buddha said: confusion, distraction, anger, hate, desire and lust.
We need to eliminate them.
Brothers, confusion and distraction, anger and hate, desire and lust can be overcome by practicing the Four Contemplations.
To overcome the confusion and distraction, practice the contemplation of breathing: it will clear your mind and increase the power of your concentration.
To overcome anger and hate, practice the contemplation of compassion: it will throw light on the causes of the anger and hate present in your mind and in the minds of those who have aroused them in you.
To overcome desire, practice the contemplation of impermanence: it will throw light on the beginning and end of all things.
To overcome lust, practice the contemplation of death: it will throw light on the decay of things. ( Vinayapitaka, Vibhanga Sutta )
Confusion, distraction, anger, hate, desire and lust obviously constitute negative thought.
But it is not enough to eliminate negative thought.
We must also construct positive thought.
What are positive thoughts?
Loving kindness, compassion, shared joy and non-attachment are wonderful, profound mental states.
By practicing them, you will become a source of vitality and happiness for all creatures. (Suttapitaka, Majjhima-Nikaya, Cularahulovada Sutta)
In a word Positive thought.
Right Thought therefore consists of the systematic elimination of negative thought and the systematic construction of positive thought.
Right Thought consists of the elimination of Negative thought and the construction of positive thought.
He who devotes himself to learning seeks from day to day to increase his knowledge;
he who devotes himself to the Tao seeks from day to day to diminish his doing.
He diminishes it and again diminishes it, till he arrives at doing nothing on purpose.
Having arrived at this point of non-action, there is nothing which he does not do.
He who gets as his own all under heaven does so by giving himself no trouble with that end.
If one takes trouble with that end, he is not equal to getting as his own all under heaven.
These past two days have been fantastic for me as they have enabled me to shed even more light and clarity into my spiritual pathway. On Friday I met with a wonderful Japanese Clairvoyant illustrator and artist Ms. Nami Himuro. Being gifted from an early age, Nami is able to see within your Aura and clearly see your Spiritual Guides, Angels and Guardians and immediately put this image on paper for you to see and understand. Nami can access through different angles and channels how your past lives have been, what is happening in this life-time now and what to expect in the near future, lessons to learn , messages from your ancestors and Karma you may have inherited. She can easily do this through her illustrations and make it easy for you to understand.
Nami is well-known in Japan and her hands move at lightning speed continuously to finish her illustrations. She has published many of her works as “MANGA” (cartoons) and illustrations and is in big demand in Japan for her clairvoyant advice. My session with Nami was incredible, she aligned and confirmed what I have been told by many spiritualists and clairvoyants whom I have met during the past year and provided me with messages directly from my Spiritual Guides and Angels that are with me today. I won’t go into great detail of what my guides and angels said to me but it is fantastic news and certainly clarifies my next steps. I would however like to share with you a copy of my Aura Drawing so you can see what Nami saw during our session..
Then on Saturday I took part in a Light Activation Session with a wonderful lady Shanta Gabriel. Shanta is an inspired teacher and visionary mystic whose work with the Angelic Dimensions has spanned over 20 years. She is also the author of The Gabriel Messages and The Gabriel Message Cards.. Visit the new Resources page of her website: http://www.TheGabrielMessages.com/Resources to see the new online version of The Gabriel Messages Book and Cards. You can also find the powerful first phase of her timely 7-session teleclass, Evolution of Consciousness 2012.
Shanta connected me to my Guides and Angels, confirmed all that transpired in my Aura Drawing session with Nami the day before, cleansed my body with a crystal light wand, aligned my Chakras and took me to my ‘Garden of Devine Light’ that was extremely important to me because I will be able to recall that space in my being and go into that place again in all my future meditations.
Endless Love and Light
Open your eyes to the true beauty that Mother Nature has to offer! See the richness of color from the Azure Blue Pacific Ocean to the whiteness of the clouds and the lush greens from the palms of the coconut tree, what’s not to love? I can feel the warm breeze on my face, smell the intoxicatingly sweet scents from the Coconuts and Fairmont Orchids and taste the salt in the air from the ocean spray as the droplets are carried far and wide in the wind.
Hawaii, a beautiful place, a spiritual place..Paradise on Earth!
Let’s work together as one and protect this beauty for all generations to come…Please don’t let it fade away!
The ancients first began accumulating wisdom when they came upon the idea that one could be the observer. They would watch the way things worked without prejudgment. They did this not only with nature, but also with human interactions.
The more they watched, the more they recognized patterns in everything. In Nature, they began to understand the cycles of life. Among people, they saw actions and reactions, relationships and conflicts. They began to record their insights about these patterns, and their writings were collected in ancient classics like the I Ching.
One interesting benefit of being the observer is the clarity that comes to play. When you look at an event with impartial detachment, you can see far more than the people who are in the thick of it. They have a limited view of what is in front of them instead of an expanded view that takes everything around them into account. Detached observation is what gives sages the clarity to solve seemingly impossible problems; they watch and understand before deciding on a course of action.
Practice being the observer. Watch yourself go through your activities today as if you were watching a movie. If you are driving and someone cuts you off, take a step back mentally and watch how you react, and notice how you deal with road rage much more easily in this frame of mind.
The all-encompassing Tao includes all of us, the good as well as the bad. It is easy for most of us to embrace the good, but how can we embrace the bad when we want to distance ourselves from them?
Some may suggest that this is a distinction between good and bad in the Tao, but this is not quite correct. The actual teachings are quite specific about this, and instruct us to approach the two sides differently.
Chapter 27 of the Tao Te Ching tells us to regard the good people as models to emulate. It also tells us that those who lack the wisdom to handle life skillfully are demonstrations of what to avoid. There is always something we can learn from them, so they are our resources. In that sense, they are no less valuable than the good people who are our teachers.
Identify the resources in your life and consider specific ways they serve as counterexamples. Do they treat others poorly? Are they inconsistent in what they say and do? Do they have trouble facing the frustrations in life? For every area where they lack skills and wisdom, think about how you would handle the same thing with greater composure and effectiveness.
The Five Elements
The five elements of the ancient Chinese are metal, wood, water, fire and earth. These elements interact with one another i8n specific and fascinating ways. For instance, when we burn logs, we can see that wood produces fire. When the fire burns out and only ash remains, we say that fire produces earth. When we think about a mining operation, we say that earth produces metal. When water condenses on a metallic surface, we say that metal gives rise to water. Finally, when we onserve trees requiring water to grow, we say that water gives rise to wood. This completes tyhe cycle.
In Chinese culture, people apply the five elements to everything from acupuncture, medicine and feng shui to human reactions. They illustrate the cyclical nature of the world and our dealings with one another. They also give us a glimpse into the workings of karmic connections.Why is it that some people benefit you but not others? Why is it that a friend of a friend may be someone you do not particularly like? The five elements can give you insights into various life situations.
Think about your nature. Which element best describes your primary mode of being? Are you down-to- earth? Do you have a fiery temper? Are you nurturing like water? Do you possess a steely resolve? Are you in tune with nature like wood? Think about the people who have always been good to you, and match their nature to the element that is beneficial to yours. Let the five elements help you find the harmonious optimum in your relationships.
Firmness is incomplete
Without softness to receive it.
Embrace these two,
And a child is formed,
Perfect, innocent, and free.
Give to the day
Receive from the night;
Honor these two,
Become the ritual of life.
Live your highest aspirations
In an unassuming way:
Cupped hands at the crystal spring.
Be the lump of clay
And the sculptor too:
A universe of unlimited potential.
Taoism, along with Confucianism and Buddhism, is one of the three great religions of China. The founder of Taoism is beleived to have been Lao-Tsu 老子(604-531 BC), he was also the author of the Tao-te-Ching. His association with the Tào Té Chīng has led him to be traditionally considered the founder of philosophical Taoism (pronounced as “Daoism”). He is also revered as a deity in most religious forms of Taoist philosophy, which often refers to Laozi as Taishang Laojun, or “One of the Three Pure Ones”.
According to Chinese traditions, Laozi lived in the 6th century BCE. Some historians contend that he actually lived in the 5th-4th century BCE, concurrent with the Hundred Schools of Thought and Warring States Period, while some others argue that Laozi is a synthesis of multiple historical figures or that he is a mythical figure.
A central figure in Chinese culture, both nobility and common people claim Laozi in their lineage. He was honored as an ancestor of the Tang imperial family, and was granted the title Táishāng xuānyuán huángdì, meaning “Supreme Mysterious and Primordial Emperor”. Throughout history, Laozi’s work has been embraced by various anti-authoritarian movements.
Lao-Tsu created a philosposhy and way of life that is peaceful and in harmony with nature. Taoism has influenced acupuncture, holistic medicine and martial arts such as Tai Chi and Chi Kung. The Yin/Yang is a well known Taoist symbol showing two curved shapes within a circle, one black and one white, each containing part of the other.
It symbolises any two dualistic forces, such as light and dark, male and female.
Practice this form of meditation when you feel you need to be more connected and in harmony with nature.
1) Sit or stand near a river or stream at a spot where you can be quiet and undisturbed. Breathe deeply for a few minutes to quieten and center your mind.
2) Notice how the water flows over and around the rocks or tree roots. Contenplate how life is more harmonious when you do not resist it or go against it.
The Taoist term Wu-Wei means ‘Not Forcing’, it means going with the flow or swimming with the current rather than against it. It means not winning in order to achieve higher goals.
3) Contemplate how you feel when trying to force an issue or make something happen according to your wishes. Even if you do get your way, how do you feel being in conflict and competition with others? Was that the best approach for all involved?
4) Wu-Wei is an approach to life in which you observe the flow of energy and human behaviour and choose the most harmonious way of dealing with it. Observe the stream and how water flows by choosing the path of least resistance. How can you use this wisdom of nature to make your life and the lives of those around you more peaceful and harmonious?
You, wayfarer in the universe
who go through life like a meteor,
make sure your fall into the void is not in vain
do not go straight from nothing to nothing
but give a meaning to your fleeting presence
in this fleeting reality
cultivating the most sublime of achievements
and the highest goal of Consciousness
which makes Matter great:
Love through non-attachment.
A buddha is inside you:
make him grow until you become
another of his incarnations.
In the eternal flow from nothing to nothing
make sure that between one nothing and the other
Consciousness and Love
take their place in the evolution
of this universe.
Giulio Cesare Giacobbe.